“Long ago did we discover that life rose from the Earth, making do
with any semblance of divine intervention and creation. That was
our hubris, and as we came to discover, if everything was born
from ‘no-life’, including the conscious expression that we are
experiencing right now, then it is false to assume that what we
rose from had no life.”, the man concluded.
“I am Professor Montgomery, and all of you will know me as the
person who taught you philosophy starting this semester. Welcome to
Tulpus, the home of Nufus, the first animus.”
The professor would always strike a sly smile the moment he
delivered an introduction. Perhaps it was a force of habit,
perhaps it was just him relishing dropping an icebreaker, curious
as to the reaction of his students. His lessons were never
particularly fun, nor was he close to any of his students –
Montgomery had a policy not to – yet with his erratic grey hair,
with tufts of red, and weary ambrosian eyes, one could always spot
a glint in them. Almost as if he enjoyed teaching, motivated to
see what the new “harvest” could yield.
There was no doubt that his subject was the most intriguing one
there is. In fact, it could be argued that it’s the most important
one of all. And so, despite the cold, distant attitude he may have
had, students, both old and young, would all flock to him – like
moths to a flame.
“As we understand it, every particle, every spark around us bears
life. They are animated, in some capacity, capable of some level
of thought. However, they are never complete,” he once taught on a
dull spring morning, “for these aspects can only flourish when in
a holistic system. Think humans, plants, or animals.”
To
illustrate, he drew out two items from his coat: a pen and a rock.
“People of the past”, he continued without skipping a beat,
“visualized this as purpose. They called it teleology, wherein the
design decided the cause, and not the other way around. Had you
met any such person, they would gladly tell you that the telos of
a pen is to write, and thus it will write. That of the rock is to
build, to be thrown, and to be used – none are mutually exclusive,
but all fulfill the same purpose; completion.”
Saying this, he set
aside the pen on a stand, moved to the door, and threw the rock at
it at full force, causing the pen to fall and break. Ink
splattered all over the polished white floors.
“Even now, as you can see, the two are complete. The rock has been
thrown, and the ink has created a picture, bringing color where
there was none. In a way, they are perfect; they have achieved
their telos. Then again, can anyone tell me what is wrong with
this approach?” he stopped, taking a quick survey of the class.
“You, fourth seat, third row, with the overly exuberant attitude.
Care to answer?”
Almost as if compelled to, the boy stood up, started correcting
his tie, and said, “Because they had thought that this was by luck
and not purposeful thinking…?” From the looks of it, he didn’t
even look sure of what he said, despite which he maintained a
cheery attitude. Montgomery could only stare.
“You were getting to the point, I presume?” he questioned.
Before the student could answer, the teacher decided to continue
where he left off. “For you see, the pen and the rock, they each
have life within them. It is the rock’s choice to be thrown, and
the pen’s to be written with. This is what we understand to be
pneuma, the breath of existence. It is in your chairs, your
clothes, the walls that make up this prestigious university, and,
of course, in the electrons that buzz around you.”
He sighed.
“But as you should all be aware of by now, these are minuscule,
infinitesimal, such that higher beings like ourselves never notice
them. Even if we are made from them.” A brief pause. “Once these
collections of life come together and form a human, as I hope all
of you are, it creates something marvelous: a system, nay, entity
that is capable of actualizing their pneuma and forcing it into
different telos – thus, rewriting their own purpose, time and time
again.”
Moving over to the desk, he picked up a walking cane and pointed
it toward the board, a picture of the heart. “As you can see, this
is an organ, often called the seat of the soul. Humans have long
since sought what was hidden within this superficial pump, to no
avail. However, as we know, there is indeed something within it,
in all organs, and that too is pneuma.” Using the stick, he
pointed to one of the chambers, the right atrium.
“As constituents of the human body, they, too, possess a quality
of life, one greater than a pen or rock, and rightfully so.
Normally, there is nothing special about it, for each part bears
only a small amount of the whole – the body’s life is divided
within them. However, it is possible that when one of these dozens
of organs is left unfunctional, its pneuma may flow into another,
and that is why some disabled people experience an increase in
some limbs or senses. It is balance, the mizoic principle,
everything should follow.”
Circling the heart with the cane,
Montgomery would continue increasing the speed, and Thud! He
struck the cane at the center of the heart.
“We thought that was all. No further development could’ve been
made. But as our university, and my great predecessor, Lord Humphrey Eatonis, found out, we knew far too less.” As he spoke
that name, every soul in the room uttered a scant prayer.
“It is
possible that, in due stress, certain organs may develop a life, a
thinking, of their own. It could be trauma, joy, or something else
entirely; we are not completely sure. The end result, to the
contrary, we know. It begins to wonder, to act, mostly in favor of
the human host. Those who achieve this balance, we call the animus,
though it is wrong to say they achieved it: it is a natural
occurrence. Sometimes…” And then, for quite possibly the first
time since the semester started, his eyes grew teary.
“Sometimes, people are not so lucky. Their bodies rebel, pushing
against them, unwilling to let the constraints of their host bind
them. These, these, steins have no future, at least none we can
guarantee. We can only help but wonder if there is a God or gods –
or some life greater than ours – willing to help.”
In a world of voices, of life unbound, some might wonder: Where does life begin? Where does it end? How does it start? And what happens when the things that make your body speak out, rebel against you? This is a story of those people, the ones bereft of senses. Those who know the deathly horror of something speaking out from within. Will it work with you, or will it rebel? Only time will tell. Take a seat.
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