It's not a big deal. The deity of Huangniqiao Village is a woman. She cut two swords at me, thinking that she is a female and doesn't argue with her, "the snake demon said generously.
Xu Ying said solemnly, "Thank you, Snake Brother, for rescuing me. I haven't asked Snake Brother how to call me yet
The snake demon said seriously, "My ancestors practiced the Elephant Power Bull Demon Fist, so we took the surname Niu. When I was born, my father said that our venomous snake was called Fen in ancient times, and I ranked seventh. So he gave me a name, Fen Qi (pronounced Yuan)
After hesitating for a moment, Xu Ying couldn't help but say, "Brother Niu, the word 'Niu' in the Elephant Power Bull Demon Fist does not mean to cultivate oneself into a Bull Demon, but to cultivate this martial art with a spirit like a Bull Demon, fearless. This martial art has nothing to do with cows
Snake demon Fenqi's expression was dull and he blinked his eyes, saying, "Are you saying that our ancestors misunderstood the object of the Bull Demon Fist? My name is correct, but my surname is incorrect
Xu Ying tentatively said, "How about you change your surname
Snake demon Fenqi laughed heartily and said, "My ancestors are surnamed Niu, and my father is surnamed Niu. How can I forget my ancestors? If you can change your name or not, my name will be Fenqi
As for the surname Niu, he left it behind.
On the way, they encountered another round of pursuit and blockade from the local gods. The snake demon Fenqi rushed ahead, attracting the attention of the gods, and Xu Ying took the opportunity to escape.
These deities are over ten feet tall and have various strange appearances. Some have four arms, some have two faces, some have eyes on their foreheads, and some have eyes in their palms. They look around with their hands.
They are often the souls of the deceased, attached to the statue, receiving sacrifices and offerings from the living. Over time, they have acquired divine powers and can move freely through the body of the statue.
Xu should try to avoid villages and towns as much as possible, and follow the sparsely populated mountains and forests. However, there are also mountain temples and earth temples in the mountains, which often enshrine mountain gods and land. The rivers in the mountains often have water gods settled in them, and a slight mistake may alarm them.
These deities in the mountains and wilderness are often worshipped by demon clans.
They are great demons who have achieved success in cultivation. When they reach the pinnacle of cultivation during the Qi collection period and reach the seventh level of martial arts cultivation, they can transform into human beings and accept the City God's decree. They will be appointed as mountain gods and water gods and obey the City God's orders.
These gods are more powerful than those in villages and towns, and at the same time, they are wild and difficult to tame, making them even more dangerous!
According to Snake Demon Oyster Seven, Xu Ying is now only equivalent to a well-trained demon, and there is still a big gap compared to a demon god at the level of a demon king.
One person, one snake tried to avoid villages and mountain temples as much as possible, moving slowly. By noon, they had only walked twenty miles of the mountain.
As a snake catcher, Xu Ying had always been honest and diligent in his duties, until one day, he caught a different snake...
On the first day of March, incense was burning everywhere in the land of China, and the statues of gods guarding villages, towns, cities, and prefectures woke up one after another, enjoying the sacrifices of the common people.
However, from this day on, the world was in chaos.
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